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Monday

17

June 2013

0

COMMENTS

Non-Blacks at HBCUs: Cross-Cultural Meccas or Privilege Magnets?

Written by , Posted in Hampton University, Howard University, Paul Quinn College

Black schools are figuring out how to respect their missions and transcend labels without begging non-black student saviors to bail them out.

HBCUs increasingly appeal to non-traditional demographics. Many boast competitive tuition, admirable scholarship packages and do the heartfelt recruitment of inclusive institutions. Black schools also continue to racially mix. Some view multiracial HBCU homepages as progress. Others believe the schools sold out.

Howard University grabbed interracial headlines recently because of two white Howard ladies. Current student Alyssa Paddock penned an op-ed in the Washington Post where she discussed her athletic scholarship, heeding her sister’s advice to attend Howard and stepping outside of her comfort zone.

Recent graduate Jillian Parker released “Mr. Football” a song about her tall, strapping black love interest. The video was shot at Howard, and approached 76,000 YouTube views at press time. Paddock and Parker aren’t the point. Institutional success is. And how to go about that success remains complicated.

Black institutions came from struggle. It was illegal to educate people equally across racial lines. Troubling reasons supported these policies. Blacks weren’t viewed as human. Mis-education decreases career competition and networks. It sustains a permanent underclass.

HBCUs teach majoritarian topics and substantive blackness (i.e. more than seemingly docile civil rights Negroes). For people whose histories were stripped because of slavery, these institutions became an immersion in culture, knowledge and affirmations of humanity.

Yet cross-cultural questions recur. In 2009, Hampton University employed a selection panel and chose its first non-black homecoming queen. Nikole Churchill is Italian and Pacific Islander. While some painted the issue as mainly racial (Insert a chorus of “She ain’t black” and neck wags.), Hampton students said that they didn’t vote for her. Hello, panel. They also said that she attended a satellite campus, which meant she lacked serious interaction with most of the students that she represented. Hello, logical issue. Churchill wrote a letter to President Obama for intervention, which only exacerbated the tension, and to many, highlighted her privilege and naiveté. She later apologized.

In 2008, Morehouse’s first white valedictorian Joshua Packwood graduated. Packwood had a rougher story, was reared by a black family, and turned down Columbia University to attend Morehouse.

Countless nameless, faceless non-blacks attended and graduated from HBCUs. Others used them as steppingstones. And that’s what bothers some people. With black institutions being held sacred to many, they want to ensure that entrants have proper intentions. Even so, we cannot uncover gems without risks.

We need background and ideological diversity for well-rounded educations. We don’t need to be so mixture thirsty that HBCUs dive in the wade pool. Example: It’s probably not advisable to prowl hipster hangouts for race and class subjugation empathizing HBCU applicants.

We must sustain our institutions, honor their historical missions and keep them globally viable. This includes steps like the HBCU-Brazil alliance to strengthen Afro-Latino and African American relations while bolstering economic and academic growth.  This means reaching out to Latino communities as Dallas’ Paul Quinn College has done. This means inking more deals like the Confucius Institute at Texas Southern and increasing Asian enrollment.

As recent census data indicates that more white Americans died than were born between July 1, 2011 and July 1, 2012, it makes fiscal sense to reach out to growing demographics of color including Asians and Latinos.

It also makes sense for HBCUs to continue and increase  efforts  in West Indian, Central American, South American and African nations. Black, after all, is bigger than American-born and slave-descended.

HBCUs should, however, keep it real, while considering other roles. They can become what Georgetown University law professor Sheryll Cashin calls “culturally dexterous” or “people who welcome diversity.”

We need balanced admissions and organic recruitment. We can’t presume others are better or that we are worse. Ain’t nobody got time for tokenism, imperialism and pretend post-racialism. Yet, bending is not breaking.

Non-traditional applicants and attendees are not automatically voyeuristic culture vultures, playing minority for a spell. They are often students who are open to counter-narratives and ready to learn. Besides, even if they are out of order, in true HBCU fashion, our ranks will tough love them accordingly.

 

 

 

 

Tuesday

11

June 2013

0

COMMENTS

Awaiting Justice, Acknowledging Realities: Remembering Trayvon Martin

Written by , Posted in Alcorn State University, Florida A&M University, News

 

FAMU Law students assemble outside of the Seminole County courthouse for George Zimmerman's trial.

FAMU Law students assemble outside of the Seminole County courthouse for George Zimmerman’s trial.

The run-around is nothing new, especially for HBCU students. So, on the first day of George Zimmerman’s trial, inconsistent directions, instructions, and some police hostility didn’t stop the few who truly wanted to be outside of Seminole County courthouse.

Jury selection began, and interest continues for the case. Martin, an unarmed black 17-year-old was shot and killed while visiting his father and his father’s girlfriend in Sanford, Fla. Zimmerman, a white and Latino self-appointed neighborhood watchman, was the gunman. Whether self-defense or racial profiling can be sufficiently proven is for the court to decide.

However, Monday’s external court of popular opinion included assemblers who lambasted the system and called out American racism. Others were quiet and calculated. Many remembered that these scenarios are too familiar.

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Tuesday

4

June 2013

1

COMMENTS

Racist Gargoyles, Cheerios & How Our Nation Can ‘Do Better’

Written by , Posted in Editorial

Gargoyles are grotesque figures. They project from roof gutters to keep rainwater away from buildings. They also come to life in Youtube comments. Hello Cheerios ad!

The cutest commercial ever is controversial. It has the lovey-dovey undertones one would expect from a family commercial. But, a mixed couple and their daughter were portrayed. In a country led by a biracial president, many might hope that racist gargoyles would remain stone silent. But, that is not their style. Responses were so hateful that Youtube disabled comments for the commercial.

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Tuesday

28

May 2013

4

COMMENTS

Chelsea Fearce Overcomes Homelessness, Headed to Spelman This Fall

Written by , Posted in Georgia, Spelman College, Students

chelesa-senior-photo
Graduation season is a time for encouragement. And as the president and first lady’s recent commencement speeches inspire diverse dialogue in the Diaspora, a young shero out of Clayton County, Georgia also reminds us that challenges are not insurmountable.

High school senior Chelsea Fearce is fierce. The valedictorian of Charles Drew High School has a 4.466 GPA and a 1900 SAT score. She will enter Spelman College as a junior because she tested high enough for collegiate credit.

Despite experiencing homelessness throughout most of her high school experience, Fearce remained focused. She told wsbtv.com, “I just told myself to keep working, because the future will not be like this any more.”

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Monday

20

May 2013

0

COMMENTS

President Obama’s Morehouse Address: To Get More, Give More

Written by , Posted in Editorial, Morehouse College

Imani JacksonPresident Barack Obama’s Morehouse commencement speech offered encouragement and tied back to historical leaders. But, the president also did some of that thing he does. That “pull yourselves up by your bootstraps, brothers” rhetoric he employs before black audiences. A refrain in the Morehouse address was “no excuses.”

“We’ve got no time for excuses – not because the bitter legacies of slavery and segregation have vanished entirely; they haven’t. Not because racism and discrimination no longer exist; that’s still out there.”

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Friday

3

May 2013

1

COMMENTS

Street Harassment – Underdeveloped ‘Game’ is Civility Lost

Written by , Posted in Editorial

Imani JacksonWanna go from a Nubian-mother-earth-goddess to an unappreciative beeyotch in a nanosecond? Decline a salty street harasser.

“Well, don’t nobody wanna talk to yo’ ol’ ugly ___ anyway, ____.” 10th grade. The first time I saw a guy go from pretend gentleman to flipping out. She declined his advances. This guy shouted at her, followed her for a couple of paces, and then loudly explained to his boys what she wasn’t really worth anyway.

That memory kinda stuck. And while I won’t pretend to be Nia Long, I do breathe, have two eyes and a uterus, so the street harassment possibility is real. The situations unfold differently, but the overarching theme is entitlement.

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Tuesday

23

April 2013

2

COMMENTS

Tuskegee Students, Rape Lyrics, and the Black Woman’s Burden to Be ‘Down’

Written by , Posted in Editorial, Tuskegee University

Imani Jackson

Many HBCU students still believed in Santa when Brandy sang about being “the kind of girl you that you could be down for.” Her music, along with others, demonstrated the cuteness and coyness of the 90s—a time which has been largely replaced with shock rap.

So, what does memory lane have to do with the here and now? Rapper Rocko recently performed his song “UOENO” at Tuskegee. UOENO gained infamy after backlash against Rick Ross’s verse about using “Molly” to date rape a woman.

Footage of Rocko’s performance showed that he was hype at Tuskegee, as was the crowd. Then Ross’s infamous rape-rap blared. Obviously, Ross was not there. However, his spirit lived on. The crowd bellowed along to the verse while Rocko hid his face under a towel. Many audience members were women. See why our elders say not to judge?

Controversy cuts checks. Rocko can still perform the song while including Ross’s verse. However, he can distance himself because Rocko didn’t rap it and has gone on record condemning rape.

Being conscious, relatable and part of hip-hop/rap culture is a balancing act. It gets particularly tricky for women. Almost a decade ago, Spelman College students challenged Nelly to a conversation about sexism following the release of his “Tip Drill” video. In the video, Nelly swiped a credit card down a video model’s posterior. He later reported that it was the model’s suggestion.

Nelly planned the Spelman trip for a bone marrow drive for his sister. As a result, many questioned the collegiate women’s reaction. After all, the music video had to be shown at Creepy O’Clock on a program called “Uncut.” (Yes, I stayed up to see what the cool kids’ lunchtime conversations were about.) Yet did the video warrant a boycott many asked? Regardless of public opinion, Spelman women drew a line in the sand.

Recently more lines have been drawn. Lil Wayne released a historically regressive and intellectually lazy rhyme about punishing a woman’s nether regions like Emmett Till. Thankfully, leaders and consumers took his label to task for its recklessness. We won’t even get on the fact that it was Black History Month.

Sidenote: Ross’s verse hit airwaves during Women’s History Month.

Both men likely learned that masses do believe in sacredness. Powerless people. Slain teens. Unconscious women.

But, back to Rocko’s performance. From video footage, a largely female audience is visible. Presumably, many of them rapped along to Ross’s verse. And that’s where it gets uncomfortable.

Yes, young women are sent mixed messages. But, there’s no gray area with rape. Maybe the distance of it’s-not-me-it’s-not-real-it’s-just-fun made the moment seem anti-climactic. Normal even.

Young women of color are often socialized to be balanced, but urban. Globally informed, but not of the world. High-falutin, but slightly hood. Have enough street smarts not to get got, but enough assimilationist tendencies to move up society’s hierarchy.

Institutions of higher learning ought to be equipped to deal with, and structure learning around, complex identities. For HBCUs this is oftentimes a familial feel, with business implications. We do want our degrees to be worth something.

Certainly somebody should sit the Tuskegee students down for a chat. But, the capitalistic culprit also matters. Corporate America rewards coonery and all kinds of stereotyping. It pushes buttons to see if they still work. Or if they exist. If Ross’s verse weren’t thought to be profitable it wouldn’t have come out.

Music is a microcosm, and women are still trying to make it. We don’t get equal pay for equal work. Our most personal decisions are routinely legislated and pontificated. Sometimes, it seems to be about battle-picking. And for many students who experience the thrills of dirt-cheap concert tickets, homecomings, spring fests, and access to peers who are also figuring this stuff out, the enemy isn’t always clear.

It is still way awkward that educated ladies and gents rapped along with rape rhymes. But, as many sorority and fraternity members at majority institutions learned after hosting “Mexican,” blackface and homeless themed parties, all the book smarts in the world only goes so far. Life, the true teacher, ain’t through with them yet.

Digest Columnist Imani Jackson is a FAMU College of Law student. A Grambling State University journalism graduate, she was editor-in-chief of The Gramblinite newspaper and a radio talk show host for KGRM 91.5. Her writing has been published in Politic365, Black College Wire, Clutch Magazine, and The Daily American in Somerset, Pa.

Thursday

18

April 2013

0

COMMENTS

Gun Violence, Black Mortality and HBCUs

Written by , Posted in Editorial

Imani Jackson

The Senate recently voted against more involved background checks for gun sales, the latest sad story in the constant reminder of society’s unclean hands. The hands which shake, lobby, shoot and bury. 

Do guns trump lives? Modern culture glorifies gore. Inner cities face war zones. Middle American massacres happen. National tragedies provoke collective paranoia. But, violence is so commonplace that people don’t often know what to do.

Where are our safe havens? Do they exist? Can they? Recently, a few HBCUs had shootings and gun-related incidents. Although none were fatal, probing questions about violence, safety and humanity linger. Shouldn’t institutions of higher learning deal more with theory and practice than immediate life or death?

Conversations about violence often become dialogues based upon ‘us vs. them.’ The people pushed closest to margins find themselves under the sharpest microscopes. People want safer communities, but shy away from the life-sustaining options needed to give people choices.

Urban cities of color and economically challenged communities are routinely undereducated, underfunded, underfed (food deserts), and underemployed. Then some wonder why violent subcultures persist.

American violence is a continuum. The Newtown school shooting moved gun reform up many Americans’ agendas largely because that community conjured images that many want for America. Subsequently, backlash from the shooting riled up gun nuts’ and profiteers’ cries about bearing arms. The shootings should not be minimized, but people’s perspectives should be put into perspective. When children born into a tony white town were shot and killed, the nation mourned.

Everybody doesn’t cry for everybody. The Journal of Blacks in Higher Education recently reported that researchers at Meharry Medical College and Florida Atlantic University found that young black men ages 15 to 24 die from homicides more than any other cause. For black women and non-blacks of the same age, the leading cause of death is car accidents.

What of making safer behaviors chic and intuitive? Penalizing violators? Seatbelt campaigns worked. Click it or ticket. Kanye West’s “Through the Wire” gave hip-hop culture precautionary swag in a line about the accident that broke his jaw. “Thank God I ain’t too cool for the safe belt.”

So, how can violence, especially gun violence, be modernized, mainstreamed and transformed in such ways that it is lessened? With so many black people being affected, how can black institutions research and work toward decreasing the correlation between brown skin, weapons and people’s legacies prematurely ending up on shirts and hats?

Between the inner city and intelligentsia, something’s gotta give. Charles H. Hennekens, a professor at Florida Atlantic University and a co-author of a racial violence study stated, “In 15 to 24-year-olds, firearm homicide rates in the U.S. are about 43 times higher than in other developed countries. Among young black men, the devastation homicide inflicts is a potentially preventable epidemic.”

And whether we’re talking young black men or 6-month-old babies, gun culture and rage must change. Last month, six-month old Jonylah Watkins was shot five times in Chicago.

After this week’s political failure to pass more extensive background checks for gun purchases, President Barack Obama said, “A minority in the United States Senate decided it wasn’t worth it. They blocked common-sense gun reforms even while (affected) families looked on from the Senate gallery.”

Bullets know no hue. Yet, they do find targets. Whether it is a Chi-town diaper-change, collegiate campus lockdown or a Connecticut second grade class, the cost of dodging gun reform bankrupts us all.

Digest Columnist Imani Jackson is a FAMU College of Law student. A Grambling State University journalism graduate, she was editor-in-chief of The Gramblinite newspaper and a radio talk show host for KGRM 91.5. Her writing has been published in Politic365, Black College Wire, Clutch Magazine, and The Daily American in Somerset, Pa.

Tuesday

16

April 2013

0

COMMENTS